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Consequently, in the research of the subject, Rodnoverie has often been examined in the spirit of Hobsbawmian concept invented tradition. A paper presented at the 2007 International Conference, Bordeaux, France. Special emphasis is laid on healthy way of life, which includes such very common features as  eating natural and pure food, living responsible and sober life, but also ideas basing on theories of human biology and genetics which are very far from the academic perceptions. Hinevich, Aleksandr 2004: (An interview) Velikoi lyubvi vsegda predshestvovali mudrye znaniya. While some Rodnovers would like to vindicate their religion which is so often equated with ultra-nationalism, for a big part of nationalistically oriented Rodnovers the most annoying bad press comes with such anti-scientific theories as the idea of ancient Russian god Ra, or ancient Russian. Without examining critically how well such a principle warrants the freedom of conscience, the fact that the ideal is presents is noteworthy. Syncretism versus Traditionalism To simplify Rodnoverie outlooks on tradition, two basic ways can be discerned:  According to some Rodnovers, the movement continues the old faith, a tradition that was never broken. Pilkington Hilary (with Strkova, Elena) 2002: "Progressives" and "Normals". Koskello uses the concepts as heuristic tools, defined in a very narrow way. There it concerns, for example, the theory of the matriarchy or the question has the pre-Christian Paganism survived until today.

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gets later married to another man, her children will genetically be of her first lover. On the party, see. On the other hand, in looking at more closely, it becomes difficult to divide these views into two distinct categories. Next I will sketch a four-point conceptualization, which serves as an analytical frame in the next part, where I am examining Rodnoverie. Other Rodnoverie organizations do not, however, have very warm relations with the aricoobi, and the main reason for this refutation is the sectarian nature of the church. According to this line of thinking, respect and cultivation of ones own culture is not only a nationalist virtue, but also prerequisite for genuine dialogue and interaction between cultures and nations. The conclusion couldnt be farther from the nature-oriented ideal of the Western counter-culture of the sixties that also demand that all flowers should be let to blossom. According to them, religion postulates dogmatism, which they see as alien to their faith. Instead, Giddens notices some other fundamental changes in the nature of traditions, caused by reflexive modernity. Although not all people practicing the art in its heyday, 40 000 people were Rodnovers 8, it was an effective means to spread the spirituality beyond the intellectual circles of Moscow and tersburg.

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34 Of juxtaposition of fundamentalism and New Age, see.  Fortunate for the research of the subject, some Rodnovers have lately begun to publish their own materials and reminiscences of the past. The International Journal of Pagan Studies. This number is a rude estimation, and also somewhat interpretative, because the figure depends on criteria utilized. Another reason is that the activity of small, intimate, spiritual groups may be quite invisible compared to high-profile political organizations. Until to the beginning of the 1990s, Rodnoverie remained as a very marginal religion, known only to small circles in the biggest cities. Petrsburg: Nauka, 176 198. The theory has been criticized for underestimating reflexivity in past religiosity and normativity in modern one. Thus it seems impossible to place Rodnoverie, or even individual Rodnoverie groups into abstract categories if we are to do full justice to the subject.

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New Age, on the other hand, has served as an example of ecumenical and syncretic form of spirituality, which professes high tolerance for differences in personal religious convictions. Instead, contradictious views, or what look like contradictions from an outside perspective, may coexist and overlap in a single text. Among such communities the aricoobi was mentioned, and one of the characteristics mentioned was: communities which propagate for following of some prophet and his personal teachings. Second, variances exist in the radicalism of nationalist ideology. Second, as many Rodnovers admit, the modern communication technology, and especially the Internet is one of the most important mediums that has made possible for scattered Pagan religious dissidents to find each others and form communities and networks, including transnational ones. An interesting question is, what the issues are in a given religion and at given times that provoke the biggest passions. It is claimed, for example, that every extramarital intercourse shortens mans life in three years. . However, it should not be forgotten that globalization as such is much more multidimensional phenomenon.

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